1. The movement of the Tâo

By contraries proceeds;

And weakness marks the course

Of Tâo's mighty deeds.

反者道之動；弱者道之用。

2. All things under heaven sprang from It as existing (and named); that existence sprang from It as non-existent (and not named).

天下萬物生於有，有生於無。

去用  , 'Dispensing with the Use (of Means);'--with their use, that is, as it appears to us. The subject of the brief chapter is the action of the Tâo by contraries, leading to a result the opposite of what existed previously, and by means which might seem calculated to produce a contrary result.

In translating par. 2 I have followed Ziâo Hung, who finds the key to it in ch. 1. Having a name, the Tâo is 'the Mother of all things;' having no name, it is 'the Originator of Heaven and Earth.' But here is the teaching of Lâo-dze:--'If Tâo seems to be before God,' Tâo itself sprang from nothing.